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Oonodoli bothando lwezesondo lwaseJapanNgokubhekiselele kwiyunivesithi eqhelekileyo, ubuncinane yi-60% yabantu abafunda kwithala leencwadi nakwigumbi lokufunda ngamantombazana, kwaye bagxile kakhulu kunamakhwenkwe. Nokuba ngamakhwenkwe okanye amantombazana, impumelelo ivela kwimigudu kunye nokuzingisa kosuku olulandelayo. Abanye bamakhwenkwe banamhlanje banamabhongo, balele ebhedini, okanye badlala ubomi. Xa ujongene nemeko enjalo, ngubani ophethe amahla-ndinyuka kuluntu lwanamhlanje?Ukuba unawo nawaphi na amathandabuzo, nceda uvuke ngentsimbi yesihlanu ngomso kusasa, uhambe ngesango lekhampasi, ubaleke esikolweni, uhambe kwiklasi nganye ubala ukuba ngubani onokulibona ilanga liphuma ngentsimbi yesihlanu kusasa, ngubani onokuvuka. ndivuke kusasa xa bebhidekile. Impendulo iyafana. Ukuba unethamsanqa lokubona inkwenkwe, usenokungakwazi ukulawula imincili ngeli xesha. Yiya phambili ukwamkela, mzalwana ~ ~ ekugqibeleni ndifikile kwihlabathi lam akasenasithukuthezi!Umntu ochitha imini yonke kwigumbi lokuhlala, esikolweni, kwaye azonwabisa kwi-acre yakho yesithathu yomhlaba, awusoze wazi ukuba kuqhubeka ntoni ngaphandle. Kukhuphiswano oluthathu lokusungula izinto ezintsha eGuizhou ngo-201x, amantombazana abalelwa malunga ne-70% yamaqela angama-61. Yintoni emangalisa ngakumbi sisiphumo sokhuphiswano. Amabhaso akhethekileyo amathathu, amabhaso amabini okuqala kunye nebhaso elinye lokuvelisa izinto ezintsha athatyathwa liqela labasetyhini. Ndiyakholelwa ukuba oku akuyongozi, kuba iingozi ezinjalo zihlala zisenzeka.UThixo ulungile kumntu wonke. Uyabathanda abo bazingisayo nabasebenza ngokuzolileyo. Akukho mda weminyaka okanye umahluko ngokwesini. Xa ubhadula ephupheni lakho, amanye amantombazana anxiba ukuze alungiselele usuku oluhle; xa udlala ngobomi bakho, amanye amantombazana alwela ingomso; xa ungcangcazela uphinda-phinda, amanye amantombazana sele egqibile ukufunda incwadi. Kuluntu lwanamhlanje, amadoda namabhinqa amabhinqa ahlala ephakama, kodwa amakhwenkwe ayathula kwakhona.